Talk:Neutrality: Difference between revisions

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==One view==
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|                  by = --[[User:Robert W King|Robert W King]] 09:38, 25 June 2007 (CDT)
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This article merely reflects the "take" that Wikipedia and CZ have toward this subject.  I ought to know, because I was the main explicator of the concept for Wikipedia.  As such, the concept and the sorts of things that you say about it here, Robert, are actually rather idiosyncratic, though they bear a relationship to what has in other contexts been called "neutrality" (or by some cognate terms).
This article merely reflects the "take" that Wikipedia and CZ have toward this subject.  I ought to know, because I was the main explicator of the concept for Wikipedia.  As such, the concept and the sorts of things that you say about it here, Robert, are actually rather idiosyncratic, though they bear a relationship to what has in other contexts been called "neutrality" (or by some cognate terms).
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:Using [[Talk:Neutrality/Notes]] as a workspace. --[[User:Robert W King|Robert W King]] 11:33, 25 June 2007 (CDT)
:Using [[Talk:Neutrality/Notes]] as a workspace. --[[User:Robert W King|Robert W King]] 11:33, 25 June 2007 (CDT)


= Current version =
== Current version ==


'''Neutrality''' is the act of impartiality toward a subject matter or situation.  Although neutrality requires fair and equal representation of all positions regarding that subject, it is not a [[compromise]], where sacrifices are made on one side to appease another.  In the long term, compromises can appear to resemble neutrality(for instance, in the context of border desputes), however this scenario more closely resembles [[stabalization]], and in each case each side must be willing to relinquish a reservation.   
'''Neutrality''' is the act of impartiality toward a subject matter or situation.  Although neutrality requires fair and equal representation of all positions regarding that subject, it is not a [[compromise]], where sacrifices are made on one side to appease another.  In the long term, compromises can appear to resemble neutrality(for instance, in the context of border desputes), however this scenario more closely resembles [[stabalization]], and in each case each side must be willing to relinquish a reservation.   
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There is a distinct difference, however, between impartiality and morality.  In some  societies, impartiality is equated with fairness and morality incorrectly.  The failure to conform to neutrality in this scenario is that there is a presupposition of 'justice' that consequently invokes an exclusion that is appropriate or warranted.  To determine an outcome by coin flip, you exclude either outcome's potential need to represent a 'fair' judgement; resulting in a possible inbalance.   
There is a distinct difference, however, between impartiality and morality.  In some  societies, impartiality is equated with fairness and morality incorrectly.  The failure to conform to neutrality in this scenario is that there is a presupposition of 'justice' that consequently invokes an exclusion that is appropriate or warranted.  To determine an outcome by coin flip, you exclude either outcome's potential need to represent a 'fair' judgement; resulting in a possible inbalance.   


 
==Further discussion==
==Context Examples==
 
Although neutrality can represent the pinnacle of fairness, it is not always required.  The context in which neutrality must be excercized depends on the ultimate goal of the situation.  In the context of wiki-encyclopedic projects such as [[WikiPedia]] and [[Citizendium]], a neutral point of view plays an important role in the credibility of the project and its content.
 
There are two potential shortcomings that can affect the success of neutrality:
* inclusionism
* exclusionism
 
Inclusionism is the notion that all information, despite the relevancy, should be included about a subject.  This affects neutrality in that it distorts any impartiality intended due to the signal-to-noise ratio introduced within the subject matter.  Failure to represent an accurate position or viewpoint can result in the presentation of no viewpoint, consequently losing all meaning.  Additionally, the line between inclusionism and exclusionism can be blurred by the introduction of only relevant material within a given [[scope]], defined by an individual.
 
Exclusionism can be equally as harmful.  Unintentionally or intentionally leaving out significant details can distort the respresentation of the subject; if a country has had a great history of producing internationally acclaimed students but the article fails to mention that country's human rights violations, the image will be limited only to that which is presented. 
 
There are other times when neutrality should be a priority.  For example, when employees are being interviewed for a position, failure to give an appropriate and equal chance to all applicants regardless of race, sex, or creed can result in litigation.  However, this does not imply that the applicant chosen for the position should have a specific race, sex, or creed; properly excercized neutrality proposes that the best candidate for the position should be hired(if that is the established goal--to hire an individual with specific employment/experience criteria).
 
Neutrality however does not imply equal opportunity, in the context of modern anti-discrimination law.  Compliance with equal opportunity laws can be assured through the employment of individuals such that the diversity requirements meet that of the legal standards.  This practice does not ensure that every individual applicant for a given position was given a neutral chance for employment, as there was already a pre-disposition about the status quo.
 
=Further discussion=


Sorry, Robert, but I just can't see this as being anything like a credible article on this topic.  "Neutrality" as used in WP and CZ simply is not a model for understanding what scholars have said about the various topics going under the name "neutrality." --[[User:Larry Sanger|Larry Sanger]] 11:30, 9 July 2007 (CDT)
Sorry, Robert, but I just can't see this as being anything like a credible article on this topic.  "Neutrality" as used in WP and CZ simply is not a model for understanding what scholars have said about the various topics going under the name "neutrality." --[[User:Larry Sanger|Larry Sanger]] 11:30, 9 July 2007 (CDT)


:I think I just don't have enough substantial background in philosophy to develop this article.  If I had more direction and understanding I could probably write it; but now's just not a good time--I agree.--[[User:Robert W King|Robert W King]] 11:53, 9 July 2007 (CDT)
:I think I just don't have enough substantial background in philosophy to develop this article.  If I had more direction and understanding I could probably write it; but now's just not a good time--I agree.--[[User:Robert W King|Robert W King]] 11:53, 9 July 2007 (CDT)

Latest revision as of 11:56, 3 June 2008

One view

This article merely reflects the "take" that Wikipedia and CZ have toward this subject. I ought to know, because I was the main explicator of the concept for Wikipedia. As such, the concept and the sorts of things that you say about it here, Robert, are actually rather idiosyncratic, though they bear a relationship to what has in other contexts been called "neutrality" (or by some cognate terms).

Robert, I recommend that, if you want to do an article on this subject, you actually take a neutral point of view toward its subject!  ;-) And to do that, you'll probably have to do more research into political/diplomatic neutrality, as well as what legal scholars and philosophers say about impartiality.

"Impartiality" is a closer synonym than "objectivity," in my opinion, but that's just my opinion.

Question: will we have separate articles about each of neutrality, impartiality, objectivity, and bias?

These and many other things need to be thought through carefully. --Larry Sanger 09:42, 25 June 2007 (CDT)

I now have my required daily meta-headache.  ;-) --Robert W King 09:50, 25 June 2007 (CDT)
Using Talk:Neutrality/Notes as a workspace. --Robert W King 11:33, 25 June 2007 (CDT)

Current version

Neutrality is the act of impartiality toward a subject matter or situation. Although neutrality requires fair and equal representation of all positions regarding that subject, it is not a compromise, where sacrifices are made on one side to appease another. In the long term, compromises can appear to resemble neutrality(for instance, in the context of border desputes), however this scenario more closely resembles stabalization, and in each case each side must be willing to relinquish a reservation.

The most important part is that there must be no inherent support, either intentional or unintentional, toward any position or point of view. This can be construed as bias. The closest synonym of neutrality is objectivity, where there is no affect upon a subject by personal feelings, emotions, or prejudices. However, objectivity does not require that all sides be presented.

Neutrality can be a difficult position to maintain, given natural human tendencies of preference; the free-will choice of X over Y, due to previous experience either positive or negative with X or Y, respectively. Additionally, neutrality can be affected by ignorance and naivety; that is either nonexposure by choice or by incidence as a result of one's background.

There is a distinct difference, however, between impartiality and morality. In some societies, impartiality is equated with fairness and morality incorrectly. The failure to conform to neutrality in this scenario is that there is a presupposition of 'justice' that consequently invokes an exclusion that is appropriate or warranted. To determine an outcome by coin flip, you exclude either outcome's potential need to represent a 'fair' judgement; resulting in a possible inbalance.

Further discussion

Sorry, Robert, but I just can't see this as being anything like a credible article on this topic. "Neutrality" as used in WP and CZ simply is not a model for understanding what scholars have said about the various topics going under the name "neutrality." --Larry Sanger 11:30, 9 July 2007 (CDT)

I think I just don't have enough substantial background in philosophy to develop this article. If I had more direction and understanding I could probably write it; but now's just not a good time--I agree.--Robert W King 11:53, 9 July 2007 (CDT)