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The '''Third Great Awakening''' was a period of religious activism in American history from the late 1850s to the 1900s. It affected pietistic Protestant denominations and had a strong sense of social activism. It gathered strength from the [[postmillennial]] theology that the | |||
The '''Third Great Awakening''' was a period of religious activism in American history from the late 1850s to the 1900s. It affected pietistic Protestant denominations and had a strong sense of social activism, known as the [[Social Gospel]]. It gathered strength from the [[postmillennial]] theology that the Second Coming of Christ would come after mankind had reformed the entire earth. The [[Social Gospel]] Movement gained its force from the Awakening, as did the worldwide missionary movement. New groupings emerged, such as the [[Holiness movement]] and [[Church of the Nazarene|Nazarene]] movements, and [[Christian Science]]. | |||
==Overview== | ==Overview== | ||
Protestant mainline churches in the United States were growing rapidly in numbers, wealth and educational levels, throwing off their frontier beginnings and become centered in towns and cities. Intellectuals and writers such as [[Josiah Strong]] advocated a muscular Christianity with systematic outreach to the unchurched in America and around the globe. Others built colleges and universities to train the next generation. Each denomination supported active missionary societies, and made the role of missionary one of high prestige. The great majority of pietistic mainline Protestants (in the North) supported the [[Republican Party (United States), history |Republican Party]], and urged it to endorse prohibition and social reforms. See [[Third Party System]] | |||
The [[Gilded Age]] plutocracy came under harsh attack from the [[Social Gospel]] preachers and with reformers in the [[Progressive Era]]. Historian [[Robert Fogel]] identifies numerous reforms, especially the battles involving | The awakening in numerous cities in 1858 was interrupted by the [[American Civil War]]. In the South, on the other hand, the Civil War stimulated revivals, especially in General [[Robert E. Lee]]'s army. After the war, [[Dwight Moody]] made revivalism the centerpiece of his activities in Chicago by founding the [[Moody Bible Institute]]. The hymns of [[Ira Sankey]] were especially influential. | ||
The [[Gilded Age]] plutocracy came under harsh attack from the [[Social Gospel]] preachers and with reformers in the [[Progressive Era]]. Historian [[Robert Fogel]] identifies numerous reforms, especially the battles involving child labor, compulsory elementary education and the protection of women from exploitation in factories. <ref>Fogel p 108</ref> The most powerful force was a crusade for the prohibition of alcohol. The major pietistic Protestant denominations all sponsored growing missionary activities inside the United States and around the world. Colleges associated with denominations rapidly expanded in number, size and quality of curriculum. The [[YMCA]] became a force in many cities, as did denominational youth groups such as the [[Epworth League]] (Methodist) and the [[Walther League]] (Lutheran). | |||
==New sects== | ==New sects== | ||
[[Mary Baker Eddy]] introduced [[Christian Science]], which gained a national following. In 1880, the [[Salvation Army]] denomination arrived in America. Although its theology was based on ideals expressed during the [[Second Great Awakening]], its focus on poverty was of the Third. The [[Society for Ethical Culture]] was established in | [[Mary Baker Eddy]] introduced [[Christian Science]], which gained a national following. In 1880, the [[Salvation Army]] denomination arrived in America. Although its theology was based on ideals expressed during the [[Second Great Awakening]], its focus on poverty was of the Third. The [[Society for Ethical Culture]] was established in New York in 1876 by [[Felix Adler]] attracted a Reform Jewish clientèle. | ||
With [[Jane Addams]]'s [[Hull House]] in Chicago as its center, the settlement house movement and the vocation of social work | With [[Jane Addams]]'s [[Hull House]] in Chicago as its center, the settlement house movement and the vocation of social work became a new career opportunity for reforming society directly, without using government agencies. | ||
== | ==International impact== | ||
* Abell, Aaron. ''The Urban Impact on American Protestantism, 1865-1900'' | Im (2000) compared the evangelistic method and results of the Third Great Awakening in America with the Korean revivals of 1884-1910. Many techniques of the Second and Third Great Awakenings were transposed from America to Europe, including the circuit-riding system of the Methodists, the Baptist farmer preachers, the campus revivals of the eastern seaboard, the camp meetings in the West, the new measures of [[Charles G. Finney]], the Layman's Prayer Revival, urban mass revivalism of [[D. L. Moody]], and the Student Volunteer Movement. Im discovered four areas of influence from a comparison and analysis of the two countries' revivals: the establishment of tradition, the adoption of similar emphases, the incorporation of evangelistic methodologies, and the observation of the results of the revivals. The American revivals had a major influence on the Korean revivals, and the American revival tradition and enthusiasm toward missions helped Korean Christians develop their own religious experience and tradition. This tradition has influenced Korean churches even into the 21st century.<ref> Im (2000)</ref> | ||
* Ahlstrom, Sydney E. ''A Religious History of the American People''. | |||
* Bordin, Ruth. ''Woman and Temperance: The Quest for Power and Liberty, 1873-1900'' | |||
* Curtis, Susan. ''A Consuming Faith: The Social Gospel and Modern American Culture.'' | ==Bibliography== | ||
* Abell, Aaron. ''The Urban Impact on American Protestantism, 1865-1900'' (1943). | |||
* Ahlstrom, Sydney E. ''A Religious History of the American People''. (1972), the standard scholarly history. [http://www.amazon.com/Religious-History-American-People/dp/0300100124/ref=sr_1_1?ie=UTF8&s=books&qid=1195465258&sr=1-1 excerpt and text search] | |||
* Bordin, Ruth. ''Woman and Temperance: The Quest for Power and Liberty, 1873-1900'' (1981). | |||
* Curtis, Susan. ''A Consuming Faith: The Social Gospel and Modern American Culture.'' (1991). | |||
* Dieter, Melvin Easterday. ''The Holiness Revival of the Nineteenth Century'' Scarecrow Press, 1980. | * Dieter, Melvin Easterday. ''The Holiness Revival of the Nineteenth Century'' Scarecrow Press, 1980. | ||
* Dorsett, Lyle W. ''Billy Sunday and the Redemption of Urban America ''Eerdmans, 1991. | * Dorsett, Lyle W. ''Billy Sunday and the Redemption of Urban America ''Eerdmans, 1991. | ||
* Dorsett, Lyle W. ''A Passion for Souls: The Life of D. L. Moody''. Moody Press, 1997. | * Dorsett, Lyle W. ''A Passion for Souls: The Life of D. L. Moody''. Moody Press, 1997. | ||
* | * Edwards, Wendy J. Deichmann. and Carolyn De Swarte Gifford. ''Gender and the Social Gospel'' (2003) [http://www.amazon.com/Gender-Social-Gospel-Deichmann-Edwards/dp/0252070976/ref=sr_1_5?ie=UTF8&s=books&qid=1195465302&sr=1-5 excerpt and text search] | ||
* Findlay, James F. ''Dwight L. Moody: American Evangelist, 1837-1899'' | * Evensen; Bruce J. ''God's Man for the Gilded Age: D.L. Moody and the Rise of Modern Mass Evangelism'' (2003) [http://www.questia.com/PM.qst?a=o&d=102654424 online edition] | ||
* Finke, Roger, and Rodney Stark. ''The Churching of America, 1776-1990: Winners and Losers in Our Religious Economy'' | * Findlay, James F. ''Dwight L. Moody: American Evangelist, 1837-1899'' (1969). | ||
* Finke, Roger, and Rodney Stark. ''The Churching of America, 1776-1990: Winners and Losers in Our Religious Economy'' (1992). | |||
* Fishwick, Marshall W. ''Great Awakenings: Popular Religion and Popular Culture'' (1995) | * Fishwick, Marshall W. ''Great Awakenings: Popular Religion and Popular Culture'' (1995) | ||
* Robert William | * Fogel, Robert William. ''The Fourth Great Awakening and the Future of Egalitarianism'' (2000) | ||
* Hutchison William R. ''Errand to the World: American Protestant Thought and Foreign Missions.'' University of Chicago Press, 1987. | * Giggie, John M. "The Third Great Awakening: Religion and the Civil Rights Movement." ''Reviews in American History'' 2005 33(2): 254-262. Issn: 0048-7511 Fulltext: Project Muse | ||
* Richard | * Hutchison, William R. ''Errand to the World: American Protestant Thought and Foreign Missions.'' University of Chicago Press, 1987. | ||
* Kathryn Teresa | * Im, Chun Beh. "A Critical Investigation of the Influence of the Second Great Awakening and Nineteenth-Century Revival on Revivals in Korea (1884-1910)." PhD dissertation New Orleans Baptist Theological Seminary 2000. 200 pp. Citation: DAI 2001 61(10): 4044-A. DA9991964 | ||
* | * Jensen, Richard. ''The Winning of the Midwest: Social and Political Conflict, 1888-1896'' (1971) | ||
* Keller, Rosemary Skinner, Rosemary Radford Ruether, and Marie Cantlon, eds. ''Encyclopedia of Women And Religion in North America'' (3 vol 2006) [http://www.amazon.com/gp/reader/0253346851/ref=sib_dp_pt/103-4827826-5463040#reader-link excerpt and text search] | |||
* Long, Kathryn Teresa. ''The Revival of 1857-58: Interpreting an American Religious Awakening'' Oxford University Press, 1998 [http://www.questia.com/PM.qst?a=o&d=80369938 online edition] | |||
*Luker, Ralph E. ''The Social Gospel in Black and White American Racial Reform, 1885-1912.'' (1991)[http://www.questia.com/library/book/the-social-gospel-in-black-and-white-american-racial-reform-1885-1912-by-ralph-e-luker.jsp online edition] | |||
*Luker, Ralph E. "Liberal Theology and Social Conservatism: a Southern Tradition, 1840-1920." ''Church History'' v 10#2 1981. pp 193-207 p [http://www.questia.com/PM.qst?a=o&d=90772519 online edition] | |||
* Marty, Martin E. ''Modern American Religion, Vol. 1: The Irony of It All, 1893-1919'' (1986); ''Modern American Religion. Vol. 2: The Noise of Conflict, 1919-1941'' (1991) | |||
* Marsden, George M. ''Fundamentalism and American Culture: The Shaping of Twentieth-Century Evangelicalism, 1870-1925'' Oxford University Press, 1980. | * Marsden, George M. ''Fundamentalism and American Culture: The Shaping of Twentieth-Century Evangelicalism, 1870-1925'' Oxford University Press, 1980. | ||
* McClymond, Michael, ed. ''Encyclopedia of Religious Revivals in America.'' (Greenwood, 2007. Vol. 1, A–Z: xxxii, 515 pp. Vol. 2, Primary Documents: xx, 663 pp. isbn 0-313-32828-5/set.) | |||
* McLoughlin, William G. ''Modern Revivalism: Charles Grandison Finney to Billy Graham'' 1959. | * McLoughlin, William G. ''Modern Revivalism: Charles Grandison Finney to Billy Graham'' 1959. | ||
* McLoughlin, William G. ''Revivals, Awakenings, and Reform: An Essay on Religion and Social Change in America, 1607-1977.'' University of Chicago Press, 1978. | * McLoughlin, William G. ''Revivals, Awakenings, and Reform: An Essay on Religion and Social Change in America, 1607-1977.'' University of Chicago Press, 1978. | ||
* | * Miller, Randall M., Harry S. Stout, and Charles Reagan http://www.amazon.com/Religion-American-Civil-Randall-Miller/dp/0195121295/ref=sr_1_2?ie=UTF8&s=books&qid=1195465626&sr=1-2(1998) [http://www.amazon.com/Religion-American-Civil-Randall-Miller/dp/0195121295/ref=sr_1_2?ie=UTF8&s=books&qid=1195465626&sr=1-2 excerpt and text search]; [http://www.questia.com/read/78824365 complete edition online] | ||
* Sizer, Sandra. ''Gospel Hymns and Social Religion: The Rhetoric of Nineteenth-Century Revivalism.'' | * Sizer, Sandra. ''Gospel Hymns and Social Religion: The Rhetoric of Nineteenth-Century Revivalism.'' (1978). | ||
* Smith, Timothy L. ''Called Unto Holiness, the Story of the Nazarenes: The Formative Years''. Kansas City: Nazarene Publishing House, 1962. | * Smith, Timothy L. ''Called Unto Holiness, the Story of the Nazarenes: The Formative Years''. Kansas City: Nazarene Publishing House, 1962. | ||
* Smith, Timothy L. ''Revivalism and Social Reform: American Protestantism on the Eve of the Civil War'' Abingdon Press, 1957. | * Smith, Timothy L. ''Revivalism and Social Reform: American Protestantism on the Eve of the Civil War'' Abingdon Press, 1957. | ||
* Ward, W. R. ''The Protestant Evangelical Awakening'' | * Ward, W. R. ''The Protestant Evangelical Awakening'' (1992). [http://www.amazon.com/Protestant-Evangelical-Awakening-W-Ward/dp/0521892325/ref=sr_1_1?ie=UTF8&s=books&qid=1195465571&sr=1-1 excerpt and text search]* Weisberger, Bernard A. ''They Gathered at the River: The Story of the Great Revivalists and Their Impact upon Religion in America'' 1958. | ||
* Weisberger, Bernard A. ''They Gathered at the River: The Story of the Great Revivalists and Their Impact upon Religion in America'' 1958. | ===Primary sources=== | ||
* McLoughlin, William G. ed. ''The American Evangelicals, 1800-1900: An Anthology'' 1976. | |||
--------------------- | --------------------- | ||
<references/> | <references/> | ||
[[ | |||
[[Category: | ==See also== | ||
* [[Social Gospel]] | |||
* [[Second Great Awakening]] | |||
* [[Fourth Great Awakening]] | |||
* [[Josiah Strong]] | |||
* [[Third Party System]] | |||
---------- | |||
[[Category:Suggestion Bot Tag]] | |||
Latest revision as of 11:00, 28 October 2024
The Third Great Awakening was a period of religious activism in American history from the late 1850s to the 1900s. It affected pietistic Protestant denominations and had a strong sense of social activism, known as the Social Gospel. It gathered strength from the postmillennial theology that the Second Coming of Christ would come after mankind had reformed the entire earth. The Social Gospel Movement gained its force from the Awakening, as did the worldwide missionary movement. New groupings emerged, such as the Holiness movement and Nazarene movements, and Christian Science.
Overview
Protestant mainline churches in the United States were growing rapidly in numbers, wealth and educational levels, throwing off their frontier beginnings and become centered in towns and cities. Intellectuals and writers such as Josiah Strong advocated a muscular Christianity with systematic outreach to the unchurched in America and around the globe. Others built colleges and universities to train the next generation. Each denomination supported active missionary societies, and made the role of missionary one of high prestige. The great majority of pietistic mainline Protestants (in the North) supported the Republican Party, and urged it to endorse prohibition and social reforms. See Third Party System
The awakening in numerous cities in 1858 was interrupted by the American Civil War. In the South, on the other hand, the Civil War stimulated revivals, especially in General Robert E. Lee's army. After the war, Dwight Moody made revivalism the centerpiece of his activities in Chicago by founding the Moody Bible Institute. The hymns of Ira Sankey were especially influential.
The Gilded Age plutocracy came under harsh attack from the Social Gospel preachers and with reformers in the Progressive Era. Historian Robert Fogel identifies numerous reforms, especially the battles involving child labor, compulsory elementary education and the protection of women from exploitation in factories. [1] The most powerful force was a crusade for the prohibition of alcohol. The major pietistic Protestant denominations all sponsored growing missionary activities inside the United States and around the world. Colleges associated with denominations rapidly expanded in number, size and quality of curriculum. The YMCA became a force in many cities, as did denominational youth groups such as the Epworth League (Methodist) and the Walther League (Lutheran).
New sects
Mary Baker Eddy introduced Christian Science, which gained a national following. In 1880, the Salvation Army denomination arrived in America. Although its theology was based on ideals expressed during the Second Great Awakening, its focus on poverty was of the Third. The Society for Ethical Culture was established in New York in 1876 by Felix Adler attracted a Reform Jewish clientèle.
With Jane Addams's Hull House in Chicago as its center, the settlement house movement and the vocation of social work became a new career opportunity for reforming society directly, without using government agencies.
International impact
Im (2000) compared the evangelistic method and results of the Third Great Awakening in America with the Korean revivals of 1884-1910. Many techniques of the Second and Third Great Awakenings were transposed from America to Europe, including the circuit-riding system of the Methodists, the Baptist farmer preachers, the campus revivals of the eastern seaboard, the camp meetings in the West, the new measures of Charles G. Finney, the Layman's Prayer Revival, urban mass revivalism of D. L. Moody, and the Student Volunteer Movement. Im discovered four areas of influence from a comparison and analysis of the two countries' revivals: the establishment of tradition, the adoption of similar emphases, the incorporation of evangelistic methodologies, and the observation of the results of the revivals. The American revivals had a major influence on the Korean revivals, and the American revival tradition and enthusiasm toward missions helped Korean Christians develop their own religious experience and tradition. This tradition has influenced Korean churches even into the 21st century.[2]
Bibliography
- Abell, Aaron. The Urban Impact on American Protestantism, 1865-1900 (1943).
- Ahlstrom, Sydney E. A Religious History of the American People. (1972), the standard scholarly history. excerpt and text search
- Bordin, Ruth. Woman and Temperance: The Quest for Power and Liberty, 1873-1900 (1981).
- Curtis, Susan. A Consuming Faith: The Social Gospel and Modern American Culture. (1991).
- Dieter, Melvin Easterday. The Holiness Revival of the Nineteenth Century Scarecrow Press, 1980.
- Dorsett, Lyle W. Billy Sunday and the Redemption of Urban America Eerdmans, 1991.
- Dorsett, Lyle W. A Passion for Souls: The Life of D. L. Moody. Moody Press, 1997.
- Edwards, Wendy J. Deichmann. and Carolyn De Swarte Gifford. Gender and the Social Gospel (2003) excerpt and text search
- Evensen; Bruce J. God's Man for the Gilded Age: D.L. Moody and the Rise of Modern Mass Evangelism (2003) online edition
- Findlay, James F. Dwight L. Moody: American Evangelist, 1837-1899 (1969).
- Finke, Roger, and Rodney Stark. The Churching of America, 1776-1990: Winners and Losers in Our Religious Economy (1992).
- Fishwick, Marshall W. Great Awakenings: Popular Religion and Popular Culture (1995)
- Fogel, Robert William. The Fourth Great Awakening and the Future of Egalitarianism (2000)
- Giggie, John M. "The Third Great Awakening: Religion and the Civil Rights Movement." Reviews in American History 2005 33(2): 254-262. Issn: 0048-7511 Fulltext: Project Muse
- Hutchison, William R. Errand to the World: American Protestant Thought and Foreign Missions. University of Chicago Press, 1987.
- Im, Chun Beh. "A Critical Investigation of the Influence of the Second Great Awakening and Nineteenth-Century Revival on Revivals in Korea (1884-1910)." PhD dissertation New Orleans Baptist Theological Seminary 2000. 200 pp. Citation: DAI 2001 61(10): 4044-A. DA9991964
- Jensen, Richard. The Winning of the Midwest: Social and Political Conflict, 1888-1896 (1971)
- Keller, Rosemary Skinner, Rosemary Radford Ruether, and Marie Cantlon, eds. Encyclopedia of Women And Religion in North America (3 vol 2006) excerpt and text search
- Long, Kathryn Teresa. The Revival of 1857-58: Interpreting an American Religious Awakening Oxford University Press, 1998 online edition
- Luker, Ralph E. The Social Gospel in Black and White American Racial Reform, 1885-1912. (1991)online edition
- Luker, Ralph E. "Liberal Theology and Social Conservatism: a Southern Tradition, 1840-1920." Church History v 10#2 1981. pp 193-207 p online edition
- Marty, Martin E. Modern American Religion, Vol. 1: The Irony of It All, 1893-1919 (1986); Modern American Religion. Vol. 2: The Noise of Conflict, 1919-1941 (1991)
- Marsden, George M. Fundamentalism and American Culture: The Shaping of Twentieth-Century Evangelicalism, 1870-1925 Oxford University Press, 1980.
- McClymond, Michael, ed. Encyclopedia of Religious Revivals in America. (Greenwood, 2007. Vol. 1, A–Z: xxxii, 515 pp. Vol. 2, Primary Documents: xx, 663 pp. isbn 0-313-32828-5/set.)
- McLoughlin, William G. Modern Revivalism: Charles Grandison Finney to Billy Graham 1959.
- McLoughlin, William G. Revivals, Awakenings, and Reform: An Essay on Religion and Social Change in America, 1607-1977. University of Chicago Press, 1978.
- Miller, Randall M., Harry S. Stout, and Charles Reagan http://www.amazon.com/Religion-American-Civil-Randall-Miller/dp/0195121295/ref=sr_1_2?ie=UTF8&s=books&qid=1195465626&sr=1-2(1998) excerpt and text search; complete edition online
- Sizer, Sandra. Gospel Hymns and Social Religion: The Rhetoric of Nineteenth-Century Revivalism. (1978).
- Smith, Timothy L. Called Unto Holiness, the Story of the Nazarenes: The Formative Years. Kansas City: Nazarene Publishing House, 1962.
- Smith, Timothy L. Revivalism and Social Reform: American Protestantism on the Eve of the Civil War Abingdon Press, 1957.
- Ward, W. R. The Protestant Evangelical Awakening (1992). excerpt and text search* Weisberger, Bernard A. They Gathered at the River: The Story of the Great Revivalists and Their Impact upon Religion in America 1958.
Primary sources
- McLoughlin, William G. ed. The American Evangelicals, 1800-1900: An Anthology 1976.