Quakers: Difference between revisions
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==History== | ==History== | ||
The origin of the Friends can be traced to the mid-17th century in England. The Quakers emerged from the [[Puritan]] movement, which was a backlash against the reformation of the Church of England. Although impossible to link the formation of the Quakers to any one person, it is most commonly attributed to George Fox. Fox, who was raised in the [[Anglican Church]] until the age of 19, set out to find a greater spiritual understanding of God in 1643. Fox traveled around England for three years on a spiritual journey meeting with priests, baptists, and separatists. His journey became a spiritual reawakening for him, as he claimed to have heard the voice of God, which turned him against the large, organized religions of England. | |||
==Bibliography== | ==Bibliography== | ||
* Abbott, Margery Post et al. ''Historical Dictionary of the Friends (Quakers).'' Scarecrow Press, 2003. 432 pp. | * Abbott, Margery Post et al. ''Historical Dictionary of the Friends (Quakers).'' Scarecrow Press, 2003. 432 pp. | ||
Revision as of 12:30, 29 August 2007
Quakers or the Religious Society of Friends comprise a small Protestant denomination formed as a radical group in 17th century England. Its main base became Philadelphia in the colony of Pennsylvania. Quakers were active leaders of many American reform movements, such as abolition, Indians' rights, prohibition, women's rights, civil rights and world peace. The most famous British Quakers include George Fox and William Penn. Famous Americans include abolitionist John Brown, feminist Lucretia Mott, and presidents Herbert Hoover and Richard Nixon.
Current status
There are about 100,000 Quakers in the United States today. Hamm (2003) identifies seven currently contested issues--the centrality of Christ, leadership, religious authority, sexuality, identity, unity, and growth. The Quakers are heavily involved with the Peace Testimony, support for "People of Color," the American Friends Service Committee, and the Friends Committee on National Legislation.
About 20,000 Quakers now live in Britain, and several thousand in Canada. Overseas missions, starting in 1903, were most successful in Africa, especially Kenya, which has 300,000 Quakers in 15 Yearly Meetings.[1]
Quaker beliefs
The core beliefs among American Friends in the 21st century are worship based on the leading of the Spirit; the ministry of all believers; decision making through the traditional Quaker business process; simplicity as a basic philosophy of life; and a commitment to education as a manifestation of Quaker faith."[2]
History
The origin of the Friends can be traced to the mid-17th century in England. The Quakers emerged from the Puritan movement, which was a backlash against the reformation of the Church of England. Although impossible to link the formation of the Quakers to any one person, it is most commonly attributed to George Fox. Fox, who was raised in the Anglican Church until the age of 19, set out to find a greater spiritual understanding of God in 1643. Fox traveled around England for three years on a spiritual journey meeting with priests, baptists, and separatists. His journey became a spiritual reawakening for him, as he claimed to have heard the voice of God, which turned him against the large, organized religions of England.
Bibliography
- Abbott, Margery Post et al. Historical Dictionary of the Friends (Quakers). Scarecrow Press, 2003. 432 pp.
- Barbour, Hugh, and J. William Frost. The Quakers. Greenwood Press. 1988, 412pp; historical survey, including many capsule biographies online edition
- Barbour, Hugh. The Quakers in Puritan England (1964).
- Benjamin, Philip. Philadelphia Quakers in an Age of Industrialism, 1870-1920 (1976),
- Braithwaite, William C. The Beginnings of Quakerism (1912); revised by Henry J. Cadbury (1955) online edition
- Braithwaite, William C. Second Period of Quakerism (1919); revised by Henry Cadbury (1961), covers 1660 to 1720s
- Brock, Peter. Pioneers of the Peaceable Kingdom (1968), on peace Testimony from the 1650s to 1900.
- Bronner, Edwin B. William Penn's Holy Experiment (1962)
- Davies, Adrian. The Quakers in English Society, 1655-1725. Oxford U. Press, 2000. 261 pp.
- Doherty, Robert. The Hicksite Separation (1967), uses the new social history to inquire who joined which side
- Dunn, Mary Maples. William Penn: Politics and Conscience (1967)
- Frost, J. William. The Quaker Family in Colonial America: A Portrait of the Society of Friends (1973), emphasis on social structure and family life
- Frost, J. William. "The Origins of the Quaker Crusade against Slavery: A Review of Recent Literature," Quaker History 67 (1978): 42-58,
- Hamm, Thomas. The Quakers in America. Columbia University Press, 2003. 293 pp., very well reviewed overview of both historical and current conditions
- Hamm, Thomas. The Transformation of American Quakerism: Orthodox Friends, 1800-1907 (1988), looks at the impact of the Holiness movement on the Orthodox faction
- Hamm, Thomas D. Earlham College: A History, 1847-1997. Indiana U. Press, 1997. 448 pp.
- Hewitt, Nancy. Women's Activism and Social Change (1984).
- Ingle, H. Larry Quakers in Conflict: The Hicksite Reformation (1986)
- Ingle, H. Larry. First among Friends: George Fox and the Creation of Quakerism. Oxford U. Press, 1994. 407 pp.
- James, Sydney. A People among Peoples: Quaker Benevolence in Eighteenth-Century America (1963), a broad ranging study that remains the best history in America before 1800
- Jones, Rufus M., Amelia M. Gummere, and Isaac Sharpless. Quakers in the American Colonies (1911) to 1775 online edition
- Jones, Rufus M. Later Periods of Quakerism, 2 vols. (1921), covers England and America until World War I.
- Jones, Rufus M. The Story of George Fox (1919) 169 pages online edition
- Jones, Rufus M. A Service of Love in War Time: American Friends Relief Work in Europe, 1917-1919 (1922) online edition
- Jordan, Ryan. "The Dilemma of Quaker Pacifism in a Slaveholding Republic, 1833-1865," Civil War History, Vol. 53, 2007 online edition
- Kennedy, Thomas C. British Quakerism, 1860-1920: The Transformation of a Religious Community. Oxford U. Press, 2001. 477 pp.
- Larson, Rebecca. Daughters of Light: Quaker Women Preaching and Prophesying in the Colonies and Abroad, 1700-1775. Knopf, 1999. 399 pp.
- Nash, Gary. Quakers and Politics: Pennsylvania, 1680-1726 (1968),
- Rasmussen, Anne Marie Bak. A History of the Quaker Movement in Africa. British Acad., 1995. 168 pp.
- Russell, Elbert. The History of Quakerism (1942). online edition
- Smuck, Harold. Friends in East Africa (Richmond, Indiana: 1987)
- Trueblood, D. Elton The People Called Quakers (1966)
- Tolles, Frederick B. Meeting House and Counting House'; (1948)
- Tolles, Frederick B. Quakers and the Atlantic Culture (1960)
- Vlach, John Michael. "Quaker Tradition and the Paintings of Edward Hicks: A Strategy for the Study of Folk Art," Journal of American Folklore, Vol. 94, 1981 online edition
- Yarrow, Clarence H. The Quaker Experience in International Conciliation (1979), for post-1945
Primary sources
- Gummere, Amelia, ed. The Journal and Essays of John Woolman (1922) online edition
- Mott, Lucretia Coffin. Selected Letters of Lucretia Coffin Mott. edited by Beverly Wilson Palmer, U. of Illinois Press, 2002. 580 pp
- West, Jessamyn, ed. The Quaker Reader (1962, reprint 1992) - collection of essays by Fox, Penn, and other notable Quakers