Alden Nowlan

Alden Albert Nowlan (January 25, 1933 - June 27, 1983) was a Canadian Maritime poet, novelist, playwright, and journalist.

Biography

Early years

Various factors in Nowlan's environment and childhood helped greatly to shape his later poetry. Born on January 25, 1933, in Stanley, Nova Scotia (CWW 177), Nowlan's destiny appeared to be a life of poverty. His parents, of Welsh and Irish ancestry, had emigrated to a country where their skills initially seemed to be well-suited, but this changed in the early twentieth century, when the need for axe-men vanished (CWW 177). Freeman Nowlan, Alden's father, became permanently unemployed, and was compelled to work at temporary hard-labour jobs for over fifty years, in a part of Canada with no electric lights or telephones, and soil too poor for farming. Besides this, the Nowlans were forced to deal with the hardships of the Depression, and later World War II (CCA 358). Nowlan himself describes his childhood as "a pilgrimage through hell . . . yet I was seldom desperately unhappy and there can't have been many days when I didn't laugh" (CWW 81). Not atypically for a working class boy, Nowlan dropped formal schooling in Grade V. Nevertheless, he continued to read constantly; the Bible and European history and literature "allowed him even in his early work to see local subjects against wider contexts". The Windsor, N.S. regional library, which he discovered when he was sixteen, "opened up the 'half-mythical' outside world more than even the Bible or Hollywood movies had previously been able to do" (CWW 80). During his teens, Nowlan worked in the woods with his father, on roads for the Nova Scotia Department of Highways, and as a night-watchman at a sawmill, where he spent most of his time reading and writing (CWW 79). He pursued this pastime secretly and privately, for, as he related in an interview, "It would have been more natural for me to become a country and western singer or a boxer" (CCA 358). Nowlan ascribes his original inclination to write to a desire to be a biblical prophet; he also yearned for imaginary playmates, emotional release, and personal recognition (CWW 79). Robert Gibbs comments, "As a boy Nowlan created for himself an imaginary world and imaginary roles, which embodied his aspirations to achieve power through language" (196).

Style

Nowlan's style of writing changed significantly as he himself matured. He first began to compose at age eleven, writing diaries and detective stories (CWW 78). From 1952 to 1957, he wrote poems and short stories for small American magazines while working for a weekly newspaper in Hartland, New Brunswick (CWW 81). His early poems are characterized by formality, compactness, and irony, and are of a lyrical nature, though they tend to start as personal anecdotes or narratives (Gibbs 196). They typically employ iambic tetrameter with rhyming couplets, or pentameter quatrains with cross rhymes, and an alternating strong stress rhythm. This style changed, however, when Nowlan first came into contact with other poets. In 1957, he met Fred Cogswell, another Maritime poet, and discovered the work of Raymond Souster, Irving Layton, and Louis Dudek, but especially D. H. Lawrence, whom Nowlan describes as one of his favourite authors (PP 30). Michael Oliver, likely the most prolific critic of Nowlan, observes that it was at this point that "his poetry truly came to life" (CWW 84). Nowlan's writing became more flexible: he came to use more open verse, relaxed and fairly short, with simpler words. His rhythms began to more closely imitate common speech, taking the form of "partly grammatical, partly vocal lines with frequently shifting margins" (CWW 112). The impression left by his style, which had occasionally been called "flat," came to appear effortless, unobtrusive, and transparent (CWW 95). "It is as if Nowlan trusts the reader more than he did in his early poems," remarks Oliver, "or that he has become more relaxed and philosophical" (CWW 112). Indeed, by the time Bread, Wine and Salt was published in 1967, Nowlan had established himself as a gentler and more sentimental realist, who had let irony, according to Gibbs, give "way to closer empathy with his subjects" (196).

Themes

The themes in Nowlan's poetry similarly matured as the writer gained experience. Gibbs observes that Nowlan's early poems were often "inspired by observing the behaviour of people confronted by conditions of bitter necessity, in rural or smalltown settings" (196). "There is ample fear, even terror" in his early works, according to Oliver, "but it is fear of his countrymen's callousness, ignorance, and violence" (PP 5). Indeed, he often writes of violence--psychic or even physical--but always as a human characteristic, not just in Atlantic Canada (CWW 95). This "preoccupation with violence and crudity," Oliver comments, stems from a "desperate need of sensitivity to escape a culturally oppressive environment" (PP 7). There are themes of "the hunter being hunted", and, in particular, of the conflict between the Puritan and sensualist mentalities present in his upbringing. Nowlan's subjects, writes Oliver, "constantly battle the forests and the rocky soil for a livelihood, and constantly battle the chaotic, earthly forces of darkness within themselves, vainly allying themselves with the Puritanical, rational forces of light promoted by the church" (PP 8). In the summer of 1957, however, Nowlan "made a sentimental journey back to his native place . . . and began to see his heritage clearly and positively for the first time in his life" (CWW 84). Also, as he moved from smalltown to urban settings, and later became writer-in-residence at the University of New Brunswick in Fredericton, his subject range widened (Gibbs 196). (Through the same process, he was able to replace the stereotypical label of "regionalism," which had been associated with his work, with definite universalism--although he continued to realistically portray the Maritimes.) Gibbs observes that Nowlan increasingly took as themes "the paradoxes and quirks of human behaviour, viewed wryly and compassionately" (196). Oliver elaborates, identifying motifs of dread of self, escape and reconciliation (as solutions to this dread and the torments of the world) (PP 27), and a "sense of estranged and divided consciousness" (CWW 99), but where violence had come to be replaced with tenderness. Nowlan's more recent poems "question the very nature of personal identity and usually conclude that man, however confident he is of his place in the scheme of things, is more than likely lost in the flux of his own consciousness, on all its levels" (PP 35). Often he uses a "stranger-host" contrast, which, comments Oliver, is "the perfect embodiment of his abiding interest in the tension between the sacramental and the realistic views of life" (CWW 115). There are themes involving conditions of schizophrenia, multiple personalities, mistaken identity, and amnesia, where Nowlan identifies the "ultimate alienation" as "being a stranger in your own mind" (PP 35). Like a host, however, Oliver reminds us that "his poems invite people into his home to share with him moments of insight, poignancy, despair, and laughter" (PP 33). Nowlan furthermore does not ignore everyday, trivial happenings; in fact, he transforms these "into significant patterns" and makes us "ponder the meaning of any common occurrence we encounter" (PP 36), and reveals "our unsuspected nearness to transcendent reality" (CWW 112). In 1966, Nowlan was diagnosed with cancer of the throat, and two years later underwent three serious operations (CWW 82). Nowlan won numerous awards, notably the Governor General's Award for Bread, Wine and Salt (Gibbs 196); he married Claudine Orser and had a son, John (CWW 357). He died on June 27, 1983, not from cancer but from respiratory failure (CWW 84). Alden Nowlan's poetry changed through his lifetime to become more reflective and penetrating. Just as his style progressively became more relaxed, Nowlan came to treat his subjects with more compassion and trust. The conflicts he carried with him from his Maritime background--between people and their environment, among people themselves, and within people's own minds--gave way to the universal concept of separated consciousness. Nevertheless, Nowlan was strongly shaped by his environment, particularly in the sense that it compelled him to be individualistic; this inspiration has been returned manifold by his contribution to Canadian culture and contemporary literature as a whole.

Bibliography

Poetry

• A Darkness in the Earth. Eureka, California: Hearse, 1958.
• The Rose and the Puritan. Fredericton, N.B.: University of New Brunswick, 1958.
• Wind in A Rocky Country. Toronto: Emblem, 1960.
• Under the Ice. Toronto: Ryerson, 1961.
• Five New Brunswick Poets. Fredericton, N.B.: Fiddlehead Poetry Books, 1962. (with Elizabeth Brewster, Fred Cogswell, Robert Gibbs and Kay Smith)
• The Things Which Are. Toronto: Contact, 1962.
• Bread, Wine and Salt. Toronto: Clarke, Irwin, 1967.
• The Mysterious Naked Man. Toronto: Clarke, Irwin, 1969.
• Playing the Jesus Game: Selected Poems. Trumansburg, N.Y.: New/Books, 1970.
• Between Tears and Laughter. Toronto: Clarke, Irwin, 1971.
• I’m a Stranger Here Myself. Toronto: Clarke, Irwin, 1974.
• Shaped by This Land. Fredericton: Brunswick, 1974.
• Smoked Glass. Toronto: Clarke, Irwin, 1977.
• I Might Not Tell Everybody This. Toronto: Clarke, Irwin, 1982.
• Early Poems. Fredericton, N.B.: Fiddlehead Poetry Books, 1983.
• An Exchange of Gifts: Poems New and Selected". Toronto: Irwin, 1985.
• What Happened When He Went to the Store for Bread. Minneapolis: Nineties Press, 1993.
• The Best of Alden Nowlan. Hantsport, N.S.: Lancelot, 1993.
• Alden Nowlan: Selected Poems. Toronto: House of Anansi, 1996.
• Between Tears and Laughter Tarset, Northumberland, U.K.: Bloodaxe, 2004. ISBN 1-85224-629-4

Fiction

• Miracle at Indian River. Toronto: Clarke, Irwin, 1968.
• Various Persons Named Kevin O’Brien. Toronto: Clarke, Irwin, 1973.
• Will Ye Let the Mummers In. Toronto: Irwin, 1984.
• The Wanton Troopers. Fredericton: Goose Lane, 1988.

Drama

• Frankenstein: The Man Who Became God - Clarke, Irwin, Toronto 1973 (with Walter Learning)
• The Dollar Woman - Playwrights Co-op, Toronto 1981 (with Walter Learning)
• The Incredible Murder of Cardinal Tosca - Clarke, Irwin, Toronto 1987 (with Walter Learning)
• A Gift to Last (with Walter Learning) from the teleplay by Gordon Pinsent
• Gardens of the Wind. Saskatoon: Thistledown, 1982.

Non-fiction

• Campobello: The Outer Island. Toronto: Clarke, Irwin, 1975.
• Double Exposure. Fredericton, N.B.: Brunswick Press, 1978.
• Nine Micmac Legends. Hantsport, N.S.: Lancelot, 1983.
• White Madness. Ottawa: Oberon, 1996.
• Road Dancers. Ottawa: Oberon, 1999.

References

Nowlan, Alden. Early Poems. Ed. Robert Gibbs. Fredericton: Fiddlehead Poetry Books, 1983. "Nowlan, Alden (Albert) 1933-1983." Contemporary Canadian Authors. Ed. Robert Lang. Toronto: Gale Canada, 1996. Oliver, Michael Brian. "Alden Nowlan and His Works." Canadian Writers and Their Works (Poetry Series 7). Eds. Robert Lecker, Jack David, and Ellen Quigley. Toronto: ECW Press, 1990. Oliver, Michael Brian. Poet's Progress: The Development of Alden Nowlan's Poetry. Fredericton: Fiddlehead Poetry Books, 1978.