Social world

Social world is a broadly relational concept used in sociology and social psychology, as well as history, journalism and literature to indicate any particular system or network of social knowledge, awareness and relations. Thus, when someone refers to “my social world” they are ordinarily indicating an entire set of people, places and things that includes the people they know or have known in the past, their various social roles and the relationships, networks, organizations and institutions in which they participate, as well as the things they believe about the nature of the world in general (including the cosmology and makeup of the physical and natural world).

The idea of a social world usually implies a particular reference point, whether that is a starting point for action in that world, a particular observation post or the view of some individual within that particular social world. Thus, one may speak of the social world of a president or ruler, as well as of peasants, villagers slum dwellers, as well as fashionista or celebrities. The 20th-century U.S. humorist James Thurber entitled his most famous book (which was also the name of a television series) My World, and Welcome to It.

In the social and behavioral sciences and social history, social world is most often used as a micro-social concept closely associated with concepts like group, community, neighborhood, sub-culture, reference group and reference other. In many instances, the term is used as a linguistic substitute for society as the largest relevant reference group or domain of shared values and outlooks. This is particularly true for symbolic interactionists, libertarians, individualists and others who find the term society ambiguous, incoherent, authoritarian, or in other ways unacceptable. This is also the case for some localists (such as those in the environmental movement who characterize themselves as locovores and of particularists, or those practicing exclusive adherence to, dedication to, or their own group, political party, sect, cult, or nation. Thus, it should not be a surprise that many such groups have been particularly interesting targets for ethnographic research (See below Ethnography).

The phrase world view (like the German, weltanschauung) is used to describe the particular reference point or outlook implied by a social world. One may speak of historical referents like [the Social World of the New Testament], the medieval social world, the post-industrial social world, or the Elizabethan world view.

Constructivism

Perhaps the most systematic theoretical usage of the concept of social world in this subjective sense has been in various constructivist theories and perspectives growing out of the 1967 book by Berger and Luckmann entitled The Social Construction of Reality, which was, as those authors note, partly a recapitulation of the sociology of the German phenomenologist Alfred Schütz. Later, that book title was gently mocked in philosopher John Searle's defense of realism, The Construction of Social Reality.

Ethnography

A great deal of ethnographic research has been devoted to the reconstruction of social worlds. Beginning with studies of various forms of unusual employment, such as taxi dancers, or work in medical settings, and ethnic and minority communities (as in William Foote Whyte's 1943 study of Street Corner Society and Elliot Lebow's Tally's Corner).

Social Realism

Fictional social worlds also figure directly and indirectly in a wide variety of 19th and 20th century social realist literature and various other forms of art. Thus, for example, one can speak meaningfully of "the social world of Dickens" for the various works conveying life in mid-19th century London, and earlier "the social world of Hogarth" conveyed in his line drawings and cartoons.