Pilgrimage: Difference between revisions
imported>Robert Rubin No edit summary |
imported>Robert Rubin No edit summary |
||
Line 1: | Line 1: | ||
To make a '''pilgrimage''' means to undertake a journey—typically in the context of religious practice—of personal or ritual significance. The journey can be external and physical (as in the case of the pilgrims journeying to Thomas Becket's tomb in [[Geoffrey Chaucer]]'s ''[[The Canterbury Tales]]''), internal and spiritual (as in the case of Christian, who narrates his own allegorical vision in ''[[The Pilgrim's Progress]]'', by [[John Bunyan]]), or both. The tradition is ancient: Scholars have found relics and records of various forms of it that date back into preclassical times. Most major world religions have sanctioned, or still sanction, some form of sacred travel in their practices and rituals, but pilgrimage is not purely a formal religious phenomenon. Many "pilgrimages" in modern times—arguably including such secular activities as tourism, symbolic political action, and journeys of personal self-discovery—testify to the lasting power of ritual travel as a manifestation of human yearning and the search for meaning, even in an era ostensibly dominated by a culture of scientific rationalism. Pilgrimage would seem to be as revealing a human phenomenon as ever—both as ritual and as metaphor. | To make a '''pilgrimage''' means to undertake a journey—typically in the context of religious practice—of personal or ritual significance. The journey can be external and physical (as in the case of the pilgrims journeying to Thomas Becket's tomb in [[Geoffrey Chaucer]]'s ''[[The Canterbury Tales]]''), internal and spiritual (as in the case of Christian, who narrates his own allegorical vision in ''[[The Pilgrim's Progress]]'', by [[John Bunyan]]), or both. The tradition is ancient: Scholars have found relics and records of various forms of it that date back into preclassical times. Most major world religions have sanctioned, or still sanction, some form of sacred travel in their practices and rituals, but pilgrimage is not purely a formal religious phenomenon. Many "pilgrimages" in modern times—arguably including such secular activities as tourism, symbolic political action, and journeys of personal self-discovery—testify to the lasting power of ritual travel as a manifestation of human yearning and the search for meaning, even in an era ostensibly dominated by a culture of scientific rationalism. Pilgrimage would seem to be as revealing a human phenomenon as ever—both as ritual and as metaphor. | ||
__TOC__ | |||
== Ritual and place == | == Ritual and place == | ||
Line 9: | Line 9: | ||
==Early Judeo-Christian pilgrimage == | ==Early Judeo-Christian traditions == | ||
== Eastern traditions == | |||
== Premodern traditions == | |||
== Literary and historic pilgrimage == | |||
== Pilgrimage as a modern metaphor == | |||
== References == |
Revision as of 08:59, 2 May 2007
To make a pilgrimage means to undertake a journey—typically in the context of religious practice—of personal or ritual significance. The journey can be external and physical (as in the case of the pilgrims journeying to Thomas Becket's tomb in Geoffrey Chaucer's The Canterbury Tales), internal and spiritual (as in the case of Christian, who narrates his own allegorical vision in The Pilgrim's Progress, by John Bunyan), or both. The tradition is ancient: Scholars have found relics and records of various forms of it that date back into preclassical times. Most major world religions have sanctioned, or still sanction, some form of sacred travel in their practices and rituals, but pilgrimage is not purely a formal religious phenomenon. Many "pilgrimages" in modern times—arguably including such secular activities as tourism, symbolic political action, and journeys of personal self-discovery—testify to the lasting power of ritual travel as a manifestation of human yearning and the search for meaning, even in an era ostensibly dominated by a culture of scientific rationalism. Pilgrimage would seem to be as revealing a human phenomenon as ever—both as ritual and as metaphor.