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'''The Eightfold Path''' is a fundamental teaching of [[Buddhism]], and is proposed as the means by which humans can free themselves of the suffering imposed by craving, clinging, and desire.  Its tenets include:
'''The Eightfold Path''' is an inportant teaching in [[Buddhism]], and is proposed as means by which humans can free themselves of the suffering imposed by craving, clinging, and desire.  Its tenets include:


:#right views
:#right views
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In everyday life, the Eightfold Path requires that the individual do no harm to any creature, and, in addition, theft, falsehood, unchastity, strong drink, and the taking of life are strictly forbidden.
In everyday life, the Eightfold Path requires that the individual do no harm to any creature, and, in addition, theft, falsehood, unchastity, strong drink, and the taking of life are strictly forbidden.
According to Professor Damien Keown<ref>''Buddhism'', Oxford University Press, 1996</ref> the Eightfold Path is the path leading to the cessation of suffering. However, according to Cathy Cantwell,<ref>''Buddhism'', Routledge, 2010, page 68</ref> it is a Theravada formulation and Mahayana prefers others.
At first sight it is hard to see how this relates to the real-life practice of Buddhism as described by other scholars:
#Nearly all Buddhists use ritual for spiritual ends.<ref>Macmillan ''Encyclopedia of Buddhism'', 2004 (Volume One), page 139</ref>
#Devotion is a major part of the lives of most Buddhists.<ref>Harvey, ''Introduction to Buddhism'', Cambridge University Press, 1990, page 170</ref>
#For most of Buddhist history, meditation has been mainly monastic, and by no means universal even in that context.<ref>Lopez, ''Buddhist Scriptures'', Penguin Classics, 2004, page xxxii; Routledge ''Encyclopedia of Buddhism'', 2007, pages 502f</ref>
#The most popular form of Buddhism is [[Pure Land]],<ref>[http://uwacadweb.uwyo.edu/religionet/er/buddhism/BGLOSSRY.HTM#ltr.p Flesher, ''Exploring Religions'', University of Wyoming]</ref> which offers a way of salvation based on faith alone,<ref>Oxtoby & Amore, ''World Religions: Eastern Tradtions'', Oxford University Press, 2010, page 211/Oxtoby & Segal, ''Concise Introduction to World Religions'', 2nd ed, 2012, page 398</ref> and believes the Buddha Amitabha has the power to take his devotees to his Pure Land.<ref>Mitchell, ''Buddhism'', Oxford University Press, ist ed, 2002, page 206/2nd ed, 2008, page 226</ref>
==Notes==
{{Reflist}}

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The Eightfold Path is an inportant teaching in Buddhism, and is proposed as means by which humans can free themselves of the suffering imposed by craving, clinging, and desire. Its tenets include:

  1. right views
  2. right aspirations
  3. right speech
  4. right behavior
  5. right mode of livelihood
  6. right efforts
  7. right thoughts
  8. right contemplation

In everyday life, the Eightfold Path requires that the individual do no harm to any creature, and, in addition, theft, falsehood, unchastity, strong drink, and the taking of life are strictly forbidden.

According to Professor Damien Keown[1] the Eightfold Path is the path leading to the cessation of suffering. However, according to Cathy Cantwell,[2] it is a Theravada formulation and Mahayana prefers others.

At first sight it is hard to see how this relates to the real-life practice of Buddhism as described by other scholars:

  1. Nearly all Buddhists use ritual for spiritual ends.[3]
  2. Devotion is a major part of the lives of most Buddhists.[4]
  3. For most of Buddhist history, meditation has been mainly monastic, and by no means universal even in that context.[5]
  4. The most popular form of Buddhism is Pure Land,[6] which offers a way of salvation based on faith alone,[7] and believes the Buddha Amitabha has the power to take his devotees to his Pure Land.[8]

Notes

  1. Buddhism, Oxford University Press, 1996
  2. Buddhism, Routledge, 2010, page 68
  3. Macmillan Encyclopedia of Buddhism, 2004 (Volume One), page 139
  4. Harvey, Introduction to Buddhism, Cambridge University Press, 1990, page 170
  5. Lopez, Buddhist Scriptures, Penguin Classics, 2004, page xxxii; Routledge Encyclopedia of Buddhism, 2007, pages 502f
  6. Flesher, Exploring Religions, University of Wyoming
  7. Oxtoby & Amore, World Religions: Eastern Tradtions, Oxford University Press, 2010, page 211/Oxtoby & Segal, Concise Introduction to World Religions, 2nd ed, 2012, page 398
  8. Mitchell, Buddhism, Oxford University Press, ist ed, 2002, page 206/2nd ed, 2008, page 226