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'''Osaka prefecture''' (大阪府 Oosaka-fu) is an area of [[Japan]] located in the [[Kansai]] region of [[Honshu]] island. Its population was 8,815,000 in 2006.<ref>''Japan Statistical Yearbook'': '[http://www.stat.go.jp/data/nenkan/zuhyou/y0203000.xls Population by Prefecture 1920-2006]'. Ministry of Internal Affairs and Communications. .xls document.</ref>
'''Osaka prefecture''' (大阪府 ''Oosaka-fu'') is an area of [[Japan]] located in the [[Kansai]] region of [[Honshu]] island. Its population was 8,815,000 in 2006.<ref>''Japan Statistical Yearbook'': '[http://www.stat.go.jp/data/nenkan/zuhyou/y0203000.xls Population by Prefecture 1920-2006]'. Ministry of Internal Affairs and Communications. .xls document.</ref>


Osaka prefecture shares its name with its own capital city, [[Osaka]] (大阪市 ''Oosaka-shi'').
Osaka prefecture shares its name with its own capital city, [[Osaka]] (大阪市 ''Oosaka-shi'').

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Osaka prefecture (大阪府 Oosaka-fu) is an area of Japan located in the Kansai region of Honshu island. Its population was 8,815,000 in 2006.[1]

Osaka prefecture shares its name with its own capital city, Osaka (大阪市 Oosaka-shi).

Population

Osaka City Osaka Prefecture

  • 1900 881,344 1,678,422
  • 1905 1,069,458 1,913,455
  • 1910 1,239,373 2,197,201
  • 1915 1,460,218 2,578,576
  • 1920 1,252,983 2,587,847
  • 1925 2,114,804 3,059,502
  • 1930 2,453,573 3,540,017
  • 1935 2,989,874 4,297,166
  • 1940 3,252,340 4,843,032

Culture

Temples

Domyoji, in the suburbs of Osaka, was one of the longest-lived temples in Japan. It was founded as one of the earliest Buddhist monasteries in Japan, then known as Hajidera; the original buildings were all destroyed by fire during the civil wars of the late 16th century. As the aristocratic family Buddhist temple expanded its function to incorporate popular religion and Shinto deities, its religious history became formidably complex.[2]

History

After the wars of Osaka, 1614 and 1615, Matsudaira Tadaaki (1583-1644) entered Osaka and was assigned by the shogun to provide military support to the shogun's provincial magistrates stationed in nearby provinces such as Settsu, Kawachi, and Izumi. As the military tension of the area was relaxed, Matsudaira was sent to the nearby province of Yamatokoriyama, and the shogunate started its direct control over Osaka. The Osaka city commissioners controlled their political and economic domain, and the system of Osakajoban (the military guard of Osaka castle assigned by the shogun to the selected daimyo) was established as its military support.

Osaka was a market town that became a castle town during the late sixteenth century, first under Hideyoshi and, subsequently, under Tokugawa hegemony, thereby becoming a key nodal point in Japan's administrative network. Because of its political role and especially its strategic geographical location at the confluence of the Kinai's great transport artery, the Yodo River, and the sheltered Inland Sea, Osaka evolved into Japan's merchant capital. Because a wealthy merchant community flourished there, the city nurtured a culture reflecting Osaka's entrepreneurial spirit; this mixture of commerce and culture made Osaka distinct from Japan's other two great metropolitan centres, Edo (Tokyo) and Kyoto (the imperial capital). Thus Osaka served for centuries Japan's great commercial center; in 1615, at the start of the Tokugawa Shogunate, when Edo was still mostly a fishing village, Osaka was the largest city in Japan.[3]

Wholesale merchandizing and credit techniques were developed. Commerce was carried on by families. Tokyo, by contrast, was a more city of consumers. Merchants and artisans dominated Osaka, a prominent commercial city in this military bureaucratic society. Large-scale industrial production improved the condition of its townsmen and farmers. While the samurai monopolized political power, Osaka townsmen dominated economic and social power. Friction occurred between shogun administrators and Osaka's merchant community over directives ordering merchants to buy governmental rice. Compulsory rice purchases at inflated prices acted like a tax imposed upon the merchants. The merchant community organized against such policies.

Osaka natives were stereotyped in Edo literature from at least the 18th . Jippenisha Ikku in 1802 depicted Osakans as stingy almost beyond belief. In 1809 the derogatory term "Kamigata zeeroku" was used by Edo residents to characterize inhabitants of the Osaka region in terms of calculation, shrewdness, lack of civic spirit, and the vulgarity of Osaka dialect. While Edo residents aspired to samurai culture, and depicted themselves as poor but generous, chaste, and public spirited, they saw "zeeroku" as obsequious apprentices, stingy, greedy, gluttonous, and lewd. Osaka residents are stigmatized in much the same way down to the present, especially in terms of gluttony. As a famous saying has it, "Ōsaka wa kuidaore" (Osaka people eat 'til they drop.[4]

As the industrial city most clearly defined in the development of capitalism in Japan, Osaka suffered greatly from slums, unemployment, and poverty. It was Osaka's municipal government which first introduced a comprehensive system of poor relief. Although it is evident that there was some British influence on the system that was established, policymakers in the local government emphasized the importance of family formation and mutual assistance as means of combating poverty. One consequence of such attitudes was that the cost to the local authorities of the relief of poverty was minimized.[5] Seki Hajime (1873-1935) carried the message of social reform from the factory to the city. An ardent advocate of industrial policy at the turn of the century, he set his sights on "worker protection" in the early 1910s, before turning to urban reform at the end of the decade.[6]

Bibliography

  • Gerstle, C. Andrew. Kabuki Heroes on the Osaka Stage 1780-1830 (2005).
  • Hanes, Jeffrey. The City as Subject: Seki Hajime and the Reinvention of Modern Osaka (2002) online edition
  • Hauser, William B. "Osaka: a Commercial City in Tokugawa Japan." Urbanism past and Present 1977-1978 (5): 23-36.
  • Hein, Carola; Diefendorf, Jeffry M.; and Yorifusa, Ishida, eds. Rebuilding Urban Japan after 1945. (2003). 274 pp.
  • Hotta, Chisato. "The Construction of the Korean Community in Osaka between 1920 and 1945: A Cross-Cultural Perspective." PhD dissertation U. of Chicago 2005. 498 pp. DAI 2005 65(12): 4680-A. DA3158708 Fulltext: ProQuest Dissertations & Theses
  • McClain, James L. and Wakita, Osamu, eds. Osaka: The Merchants' Capital of Early Modern Japan. (1999). 295 pp. online edition
  • Najita, Tetsuo. Visions of Virtue in Tokugawa Japan: The Kaitokudo Merchant Academy of Osaka. (1987). 334 pp. online edition
  • Rimmer, Peter J. "Japan's World Cities: Tokyo, Osaka, Nagoya or Tokaido Megalopolis?" Development and Change 1986 17(1): 121-157. Issn: 0012-155x
  • Ropke, Ian Martin. Historical Dictionary of Osaka and Kyoto. (1999) 273 Pp. Isbn 0-8108-3622-x
  • Ruble, Blair A. Second Metropolis: Pragmatic Pluralism in Gilded Age Chicago, Silver Age Moscow, and Meiji Osaka. (2001). 464 pp.
  • Torrance, Richard. "Literacy and Literature in Osaka, 1890-1940," The Journal of Japanese Studies 31#1 (Winter 2005), pp. 27-60 in Project Muse

Footnotes

  1. Japan Statistical Yearbook: 'Population by Prefecture 1920-2006'. Ministry of Internal Affairs and Communications. .xls document.
  2. Robert Borgen, "A History of Domyoji to 1572 (Or Maybe 1575): an Attempted Reconstruction." Monumenta Nipponica 2007 62(1): 1-74. Issn: 0027-0741
  3. James L. McClain and Wakita, Osamu, eds. Osaka: The Merchants' Capital of Early Modern Japan. (1999).
  4. Richard Torrance, "Literacy and Literature in Osaka, 1890-1940," The Journal of Japanese Studies 31#1 (Winter 2005), pp. 27-60
  5. Kingo Tamai, "Images of the Poor in an Official Survey of Osaka, 1923-1926." Continuity and Change 2000 15(1): 99-116. Issn: 0268-4160 Fulltext: Cambrdige UP
  6. Jeffrey Hanes, The City as Subject: Seki Hajime and the Reinvention of Modern Osaka (2002)

See also