Ngo Dinh Nhu: Difference between revisions

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(New page: '''Ngo Dinh Nhu''' was the brother and chief political adviser to Ngo Dinh Diem, President of the Republic of Vietnam. Both were overthrown and killed in November 1963 [[overthrow...)
 
imported>Howard C. Berkowitz
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Revision as of 08:47, 27 November 2008

Ngo Dinh Nhu was the brother and chief political adviser to Ngo Dinh Diem, President of the Republic of Vietnam. Both were overthrown and killed in November 1963 coup. Since Diem himself was a bachelor, Nhu's wife, born Tran Le Xuan but usually called Madame Nhu, acted as official hostess and was extremely visible.

While he was principally a counselor rather than executive, Ngo directed the Strategic Hamlet Program, which the U.S. and other countries regarded as an important metric of the progress of South Vietnam. He could be an effective organizer, certainly of political groups and arguably of Strategic Hamlets.[1]

Nhu headed a semisecret political party for his brother, based on his modifications of a French-originated theory called personalism. The concepts came from his education at the Ecolee de Chartres in France, and his subsequent work as an archivist there and at the Imperial Archives in Hue. He was fascinated by totalitarian government and admired Adolf Hitler, but also liked the organizational ideas of Karl Marx and Vladimir Lenin, and admired the discipline of his Vietnamese Communist opponents. [1]

His synthesis was the Can Lao, more a secret society than, as it has been described, a political party. In addition, he probably drew inspiration from the Kuomintang. He also formed a mass movement, called the Blue Shirts, that was used in some of the ways Hitler had used the Brown Shirts, or Sturmteilabtung to form public opinion and deference to authority. [2]

Personality

Stanley Karnow, who knew him, said "he appeared to me to be approaching madness." Karnow, as opposed to Sheehan, was not sure if Ngo was an opium user, but had many of the mannerisms of one. [3] Neil Sheehan describes him as "an intellectual with a corrosive wit, as slim and handsome as Diem was plump and waddling, and a bit daft in his love of power and scheming. Lucien Conein called him "Smiley" after what seemed a mask-like expression.

He was given to inflammatory rhetoric, not only in the Buddhist Crisis. According to Sheehan, "Nhu would hold forth to Conein on the magnificence of Hitler's charisma in stirring up the German people and keeping them entranced."

Role in government

Robert McNamara said that Diem used Nhu to contact Ho Chi Minh in the fall of 1963. [4] His role in initiating the Buddhist Crisis of 1963 is not completely clear, although he was definitely involved in its escalation.

As the crises of 1963 deepened, it became U.S. policy that while Diem might be able to continue effectively, Nhu had to go. Ambassador Frederick Nolting, however, felt this was as politically impossible as asking John F. Kennedy to get rid of his brother, Robert Kennedy. McNamara said CIA Station Chief John Richardson had said that while Diem was respected and moral, people around him, especially Nhu, were ruining his reputation and creating tragedy. [5]

References

  1. 1.0 1.1 Karnow, Stanley (1983), Vietnam, a History, Viking Press, p. 264 Cite error: Invalid <ref> tag; name "Karnow" defined multiple times with different content
  2. Sheehan, Neil. (1988), A bright shining lie: John Paul Vann and America in Vietnam, New Random House, pp. 178-179
  3. Karnow, p. 265
  4. Robert S. McNamara (1995), In Retrospect: the Tragedy and Lessons of Vietnam, Times Books division of Random House, p. 51
  5. McNamara, p. 75