History of Quakers in Britain and Ireland

This article follows on from the one on Early Quaker History, and deals with Quakerism in Britain and Ireland in Britain and Ireland after 1658. The Quakers had emerged as an organised movement between 1652 and 1654. By 1658 that movement had spread over the whole of England, made inroads into Scotland and Ireland, started to establish itself in America and continental Europe, and had its first major scandal when James Nayler made a symbolic entrance into Bristol in a manner considered blasphemous. It was still an expanding movement with the beginnings of organisation.

17th century

The trial of James Nayler was followed by a period of increased but unsystematic persecution. During this period the travelling ministers succeeded in continuing their proselytising work, though under greater difficulties. At the same time the political scene entered a period of uncertainty with the death of Oliver Cromwell followed, within a few months, by the collapse of the Protectorate. George Fox's advice, not always heeded, was to keep clear of the factions which now started disrupting the country. The London leadership of the Quaker movement, among whom Edward Burrough was prominent, tried to influence whichever was the government of the time in a continued radical direction, but the strength of feeling in favour of stability through a restored monarchy was too strong.

The Restoration at first made very little difference to the level of hostility with which the Quakers had to deal, but in 1661 Venner's revolt, though no Quakers were involved, led to the banning of Quaker and Baptist meetings, as well as those of the Fifth Monarchists who were responsible. The Quaker leaders issued the Declaration from the Harmless and Innocent People of God called Quakers, considered the first expression of the "Peace Testimony", and stating: "... the Spirit of Christ which leads us into all truth will never move us to fight and war against any man with outward weapons, neither for the kingdom of Christ, nor for the kingdoms of this world." Despite this, the Cavalier Parliament passed the Quaker Act (and subsequently two Conventicle Acts), enabling systematic persecution which brought the growth of the Quaker movement to a standstill. Among the leading ministers, Burrough and Richard Hubberthorne died in prison. The story of the children of Reading continuing to hold the Quaker meeting on their own has passed into Quaker mythology. The persecution eased slightly after 1677 with the fall of the Clarendon government.

At the same time as the persecution, there was a major dispute within the Quaker movement, basically about the prescriptive attitude of the leadership in general and George Fox in particular. The dispute centred on the person of John Perrot (though he departed for America in the middle of it) and on the issue of whether men should remove their hats when prayer was offered.

Despite this episode, the trend towards institutionalisation and centralisation continued. In 1666 George Fox was released from imprisonment in Scarborough castle and soon set about travelling the country establishing Monthly Meetings, often covering the area of a county, overseen by Quarterly Meetings covering a wider area. The Second Day Morning Meeting held weekly for all recognised ministers present in London that week, was established in 1672 and largely controlled the publications issued in the name of Friends as well as carrying out other co-ordinating work.