Talk:Hebrew Bible

Article Checklist for "Hebrew Bible"

Workgroup category or categories	Religion Workgroup, Literature Workgroup [Editors asked to check categories]
Article status	Developing article: beyond a stub, but incomplete
Underlinked article?	Yes
Basic cleanup done?	No
Checklist last edited by	Todd Coles 09:54, 1 August 2007 (CDT)

To learn how to fill out this checklist, please see CZ:The Article Checklist.

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Well, at least give me credit for starting the checklist! Anyway, greetings and please have fun with the article. Of course, anyone can edit. However, I would sincerely appreciate it if people not tear apart the opening paragraphs quite yet. Maybe register your complaints and concerns with the opening here. There's so much more to fill in!

Basic orientation -- the article needs to be encyclopedic, but not necessarily boring and conventional. Everyone thinks they know about the Bible, let's try to tell readers some of the unexpected. More importantly, let's try to avoid Religious Points-of-View, which lead to bias, etc. Instead, I suggest a more scholarly apparatus and little or no religious presuppositions. Write as an atheist might about somebody else's religious scripture. For that reason, at least for the first sentence, I use the term 'god' and not God. Of course, 'God' is suitable in giving the reader the Bible's self-description of its creator, deity, and main character.

Since this article is created on the Write-a-thon, I urge people to create spin-off articles linked back to brief summaries under the -- now empty -- many subheadings. Thanks. Good luck! David Hoffman 09:42, 1 August 2007 (CDT)

Hey David, I fixed the checklist for you. I've found it easier to bookmark the checklist page [1] and just copy/paste it onto the talk page and filling it out that way.

I have two comments. First, I think we need to work on the opening sentence and give the reader a stronger definition as to what the Hebrew Bible is. In other words, something like "The Hebrew Bible is the primary religious text for the Jewish religion, and also makes up the Old Testament in the Christian Bible."

Also, I'm confused by some of the subheadings you've laid out. A lot of them refer to "the Bible", which makes me think Christianity. Is this the intent, or would the reader be better served with refering to it as the Hebrew Bible in those headings? Hope that helps. --Todd Coles 09:54, 1 August 2007 (CDT)

Hi David. Excellent start! One thing - the use of the word 'Plot' in a subheading. I would associate this purely with works of fiction. Would it be better to leave that heading just as 'Content Summary'? Anton Sweeney 10:27, 1 August 2007 (CDT)

Todd and Anton -- thanks for the help and feedback! Unless stated otherwise, all references to 'Bible' mean the Hebrew Bible. Feel free to add in the word Hebrew wherever you deem necessary. FYI The "Hebrew Bible" is not the same as the Old Testament, see books of the Bible. This can be clarified further in the article. Good question about plot, which I deliberately chose to lean our point-of-view toward the scholarly analysis of the Bible as a literary text. Still, you raise a good point and I'll think about it too. (Also, the section provides somewhat more than info on the narrative, which was my original intent. Ah well. David Hoffman 11:48, 1 August 2007 (CDT)

Have pen, will edit

Okay, I'm as big a fan of the bible as most, but you cannot start out by defining it as a work of genius.

I'd like to see the opening para have a clear, easy-to-read explanation of what the Hebrew bible is, that is, how it differs from the Christian one.

I'd also suggest that the first line say something about the one true God, I doubt very much the ancient Hebrews would have appreciated a reference to just any old god, a big biblical no-no!

Nice start, though--WTG!

Aleta Curry 17:21, 1 August 2007 (CDT)

Thanks for your ideas! As you may know, the very idea of using the term "Hebrew Bible" is fairly new in academia. Rather than Old Testament, the term is used precisely to enable us to discuss the Hebrew Bible without relying on a Christian standpoint. So it can be defined on its own terms, w/o needing to reference (inherently) how it differs from a Christian meaning. In terms of God/god, I agree that the ancient Hebrews, though a delightful bunch of party-goers, would have little interest in a neutral, global, encyclopedic description of their deity. Oh, and what was the difficulty with genius? Lots of people get called genius nowadays, so why not those who put together such a successful work? Perhaps you could suggest here, below, a sentence or two to clear explain the Hebrew Bible. Thanks again! David Hoffman 19:01, 1 August 2007 (CDT)

Hi again, David!

I think it's important, for the sake of consistency, fairness and inclusivity--(I'm going to stay away from the word "neutrality" for the present, as I'm heartily sick of it; for the reasons why, see the forums)--to draw objective distinctions between what *is*, what we wish *was*, what is an esoteric understanding, what is an inclusive understanding, what is correct techically, and what is the understanding of the general. It seems to me that politics, race and religion are going to be the real tests of the grand experiment that is CZ, and I hope we can rise to the challenge. </soapbox>

Applying this to the case at hand, let's start at the beginning with "genius". We do not call the bible a work of genius, even if we believe it is, for the same reason that we do not call Plato, Aristotle, Galileo or Einstein geniuses, even though most of us accept that they are. We may, however, reasonably mention that Einstein's name has become synonymous with "genius", and mention the ways in which it is used, (notwithstanding that, after years of marriage, I will bet you dollars to donuts that Einstein's wife sometimes referred to him as an "idiot").

Since the "Hebrew Bible" is a relatively new academic discipline, by all means say *that*. Do not presume knowledge on the part of the readers, and do not imply that other understandings of "the Bible" are incorrect or prejudiced, even if you believe that they are. (Having said that, you are certainly free to discuss the way any group *views* them as incorrect or prejudiced.) Keep in mind that many people who are not Christians nevertheless refer to a collective work known as the Bible as a literary work, and study its significance as a work that chronicles history (oral history or oral tradition, I should say) and cultural myth. I daresay your understanding is perfect if one is looking from within the context of Judaism, in the same way as "Jesus Christ" is perfect from within the context of Christianity, but "Jesus of Nazareth" is a better choice from without.

I cannot write the perfect thesis sentence off the top of my head, but I can start one. As a point of departure, how about "The Hebrew Bible" is a self-referential term used by Jewish scholars and academics to describe the scriptural works of the ancient Hebrews. It is a relatively new (circa 19XX) academic discipline, intended to enable academics to discuss, analyse and reference the Hebrew Bible without relying on comparisons to either a Christian or a secular viewpoint. Although it covers many of the same texts commonly known as the "Old Testament" of the standard Bible, there are significant departures. These include blah and blah blah.

God/god--I think it's fair, within this context, to distinguish.

Have fun! Aleta Curry 20:21, 1 August 2007 (CDT)

I like the sound of this introduction—it sounds much more academic than the current one (which would be more than suitable for a personal webpage but not an encyclopedia). As much as I like the Bible and agree with the sentiment, using language like "a work of genius" is inappropriate here because it is subjective opinion. I think the opening paragraph should be changed now as it seems to be the consensus here. I would do it now but it is not in my area of expertise or current research and I would probably just be using words taken from the above. Mark Jones 07:39, 3 August 2007 (CDT)