Talk:Indigenous knowledge system

Scope

As with Shamanism, indigenous knowledge systems encompass much more than traditional medicine. In fact, I've seen and heard them discussed in terms of ecology and resource management much more often than with medicine. They also encompass indigenous history are most often discussed in terms of local development. See for example the current projects of the UNESCO branch cited in the article. --Joe Quick 16:40, 6 January 2009 (UTC)

Again, my reason for writing this was to fill in context for some other articles that are specifically in healing. Traditional African Medicine, in particular, but also European herbalism will depend on this area. As with shamanism, I am perfectly willing to rename this something along the lines of indigenous health knowledge system, fully understanding that not all cultures will separate "health" from "religion". Perhaps we could collaborate on both. The anthropological references I readily have available are specialized to medical or military contexts.

Incidentally, you might want to look at/comment upon sympathetic magic, which is somewhat more general. I'd be interested in your thoughts. Howard C. Berkowitz 17:23, 6 January 2009 (UTC)

Yes, I'd say sympathetic magic is overly narrow as well (though many authors who use the term also narrow it in the same way). Shamanism is, in the end, mostly about healing, so I think we can make it work with the alt. medicine articles, but this one should probably be focused as much on ecology and resource management as medicine.

It will be about a week before I can really dig into my books, but I'd be happy to collaborate. In fact, it would be quite nice to actually work with someone else around here. --Joe Quick 01:57, 7 January 2009 (UTC)

I'd be glad to work on this, but my interest is really from the perspective of health alone. There are certainlly times when an overall structure is extremely valuable, but, for me, I can't justify the time to spend on the other aspects that I don't find within my interests. Yes, I recognize some cultures take a more holistic view, but my mind doesn't work that way in this specific context. I can think of specific epidemiological cases where indigenous ecological knowledge was part of the solution, but I'm just not that interested in writing on holistic ecology in and of itself. Howard C. Berkowitz 02:04, 7 January 2009 (UTC)

Moving forward

• First, I suggest we drop the word "system" from the title. Indigenous knowledge, though diffuse, can be defined much more easily than indigenous knowledge systems, which might mean any number of things depending on which development agency you're talking to.
• Then, let's set out a simple definition for the opening that can be made more nuanced as it is discussed throughout the rest of the article. I suggest something along the lines of this:

  Indigenous knowledge is knowledge of ecology, botany, medicine, agriculture and other fields that does not originate in academic or corporate research institutions but rather is based on local-level decision making and is frequently inherited through tradition and culture. Indigenous knowledge is increasingly used by development agencies like the World Bank in the formulation of their objectives and methods for local-level projects and it has drawn attention from pharmaceutical companies interested in the efficacy of traditional medicine.

• From there, we could proceed with sections devoted to each subtype of indigenous knowledge (health, ecology, etc.) and its use or we could proceed with a broader discussion of its use by development agencies and other bodies, the challenges they face, and the controversial aspects of sch uses. I think I would prefer the second approach.
• For starters, we should be looking at these sites and the resources they cite:
  • http://www.worldbank.org/afr/ik/basic.htm
  • http://portal.unesco.org/science/en/ev.php-URL_ID=2034&URL_DO=DO_TOPIC&URL_SECTION=201.html
  • http://www.unep.org/IK/Pages.asp?id=About%20IK

--Joe Quick 16:08, 26 January 2009 (UTC)