Transpersonal psychology
As the humanistic psychology of Abraham Maslow became a "third force" after behaviorism and psychoanalysis, transpersonal psychology evolved as a "fourth force",[1] extending humanistic psychology, at the least, with the spiritual dimension.[2] Maslow and his colleague Anthony Sutich agreed with this formulation. Michael Harner added that it was "ethnocentric and cognicentric". [3]
Stanislaus Grof rephrased Harner's extension as "pragmacentric".[1]
In an article at the John Mack Institute, Virginia Goodchild wrote
It is possible, therefore, that the encounter experience is a contemporary form of an ancient mystical knowledge or gnosis, that is, knowledge that comes from the reality of visionary or revelatory states, that are also taking place in an actual "space" of the soul, or subtle vehicle. Such experiences also make it imperative that we expand our dichotomous worldview to include once again these other levels of reality, that in fact are by no means new, but recover an ancient multidimensionality.
Goodchild mentions the Sufi idea of "visionary states were thought to be 'really real'; these landscapes were called the mundus imaginalis, and were clearly distinguished from fantasy, meaning unreal, states." In a psychiatric context, Mack wrote of "Non-Ordinary States of Consciousness". [5]
References
- ↑ 1.0 1.1 Stanislaus Grof, Brief History of Transpersonal Psychology, Al Jardim
- ↑ Sutich, A. (1976.) The emergence of the Transpersonal Orientation: A personal account. Journal of Transpersonal Psychology 8, 5-19.
- ↑ Michael Harner, The Way of the Shaman
- ↑ Veronica Goodchild, Alien Contact Experience and Ancient Traditions, John Mack Institute
- ↑ John E. Mack (1993), Chapter 16: Non-Ordinary States of Consciousness and the Accessing of Feelings, in Ablon, Steven; Brown, Daniel; Khantzian, Edward J., and Mack, John E., at 357-371.